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[Hindi Horror Stories] भानगढ़ किला भूत की असली कहानी | Bhangarh Fort Real Ghost Story In Hindi |

भांगढ़ किला भूत की असली कहानी | Bhangarh Fort Real Ghost Story In Hindi \r
The Bhangarh Fort (Hindi/Rajasthani: भानगढ़ दुर्ग) is a 17th-century fort built in the Rajasthan state of India.It was built by Man Singh I (one of the navratnas of Akbars court) for his younger brother Madho Singh I. It was named by Madho Singh after his grandfather Man Singh or Bhan Singh. A new village of Bhangarh with a population of 1,306 in 200 households has developed outside the limits of the fort. The fort and its precincts are well preserved,\r
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Legends of Bhangarh Fort and Its History\r
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There are two legends narrated to the history of the fort city, which is reported to be haunted, and no one is allowed to remain in the precincts of the fort at night, per a notice board put up by the Archaeological Survey of India at the entrance.[1][7] l;l; One version of the legend is that a sadhu named Baba Balak Nath lived within the fort area. It was his injunction that any houses built in the precincts of the fort should not be taller than his house, and if the shadow of any such house fell on his house, it would result in destruction of the fort town.[8]\r
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In another version, N.K. SINHAI, the wizard who was adept in black magic fell in love with Ratnavati, the princess of Bhangarh who was very beautiful and had suitors to marry her from many royal families of the country. One day the princess, 18 years of age, went shopping with her friends and was buying Ittar (scent). The wizard saw this and replaced the scent with a love potion in order to ensnare the princess. He offered the potion to her so that she would take a liking to him and marry him.[8][9] However, the princess saw through the wizards trickery, and when he offered her the bowl of potion, she threw it onto a big boulder nearby. As a result, the boulder started rolling down towards the wizard and crushed him. Before he died, he cursed that Bhangarh would be destroyed soon and no one would be able to live within its precincts. Subsequently, Bhangarh Fort was invaded by the Mughals from the north and the city was surrounded and sacked; 10,000 people lived in the fort city at that time. All the people in the fort, including the princess, were killed. The present state of the fort is attributed to the curse of the wizard and people believe the ghosts in the fort are that of the princess and the wizard.\r
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Credits:\r
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Music:\r
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Editing and Voice ing by Sameer

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Kung Fu Panda 2 Full Movie HD

Years before the events of the first film, Lord Shen, the scion of a peacock clan that rules Gongmen City in ancient China, seeks to harness fireworks as a weapon. After discovering from the courts goat Soothsayer that a warrior of black-and-white will defeat him if he does not change his ways, Shen leads an army of wolves to exterminate the panda population to avert the prophecy. Shens parents are horrified at this atrocity and exile their son, who swears revenge.\r
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In the present day, Po is living his dream as the Dragon Warrior, protecting the Valley of Peace alongside his friends and fellow kung fu masters, the Furious Five. His teacher Shifu tells him, however, that he has yet to achieve inner peace. While defending a village from wolf bandits who have been stealing refined metal for Shen, Po is distred by a symbol on the wolf leaders armor, which causes Po to have a flashback of his mother and allows the wolves to escape. Po asks his goose father, Mr. Ping, about his origins. Ping reveals that he found Po as an infant in a radish crate and adopted him, but Po remains unsatisfied, wondering how and why he ended up in the Valley of Peace.\r
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Shifu receives word that Shen has killed Thundering Rhino, the leader of the kung fu council protecting Gongmen City, and is plotting to destroy kung fu tradition and conquer China with his newly developed weapon, a cannon that fires weaponized fireworks. Po and the Furious Five set out to Gongmen City to stop Shen and destroy his weapon. They find the city occupied by Shens forces, with the two surviving council members Storming Ox and Croc imprisoned. The six heroes ask the council members for help to liberate the city, but the two cite their helplessness against Shens weapon and refuse. Po and the Five are discovered by the wolf boss and give chase, only to be arrested in front of Shens tower.\r
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Upon being brought before Shen in his tower, Po and the Five free themselves and destroy Shens weapon. However, Po is again distred by a flashback upon seeing the same symbol as before on Shens plumage, allowing Shen to escape and destroy the tower with an arsenal of cannons. After Po and the Five escape, Tigress confronts Po over his distrion, who reluctantly explains that he remembers Shens presence on the night he was separated from his parents, and wants answers about his past from Shen. Though empathetic, Tigress tells Po to stay behind for his own safety. Despite this, Po breaks into the fory to question Shen, inadvertently foiling the Fives plan to destroy the fory. Shen claims that Pos parents abandoned him, and then blasts Po out of the fory into a river with a cannon, where he is presumed dead.\r
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Po survives and is rescued by the same soothsayer, who takes him to the ruins of the nearby village where Po was born. Guided by the soothsayer to embrace his past, Po remembers that when he was an infant, his parents had sacrificed themselves to save him from Shens army, his mother hiding him in a radish crate and luring Shens forces away from him. Po attains inner peace, realizing that he has lived a happy and fulfilling life despite this early tragedy.\r
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Po returns to Gongmen City to save the captive Five and prevent Shens conquest of China. A battle ensues between Shens armada, sailing in the heart of Gongmen City, and Po and the Five, joined by Shifu, who has persuaded Ox and Croc to help. Po modifies the movements used during his inner peace training to redirect Shens firework shells against his own armada, destroying it. Po then urges Shen to let go of his own past, but Shen attacks Po until Shen slashes the ropes holding up his last cannon, which falls and crushes him. Victorious, Po returns to the Valley of Peace and reunites with Mr. Ping, lovingly declaring the goose to be his father.\r
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At the same time, Pos biological father, Li Shan is shown to be living in a far-off, hidden village inhabited by surviving pandas, and senses that his son is still alive.

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Travel Planet - Bodas Masái, Kenia (Kenya Masai's Wedding )

Africa, with its many nations and tribes, is very rich in different wedding traditions. An old African proverb says, "A man without a wife is like a vase without flowers."
The Ndebele people live in South Africa and Zimbabwe. Mother-in-law of the Ndebele bride makes her a "jocolo". The Jocolo is a five-paneled, beaded goatskin apron. During ceremonies this apron is worn by all married women.

The Shona people live in Zimbabwe and southern Mozambique. Dowry or "roora" is a regular part of their weddings. It is paid to the bride's family as a sign of respect. The bride decides when she will go to her groom. She can arrive at night with her female cousins escorting her. She arrives during the day when she wants to surprise her future husband. She then wears white from head to toe. It is believed that by doing so nobody can see her.

As soon as members of groom's family notice her they start dancing and ululating. The groom's family begins preparations for a party. It takes some time, so the bride is encouraged to keep walking through the village. People are very happy as her arrival and giving birth to babies is going to enlarge their community.

The procession ends when the mother-in-law escorts the bride to her new home. There the bride gets presents and is being pleaded to remove her veil. It is a sign for the party to begin. Such parties last all through the night.

The Yoruba people live in Nigeria and some other parts of Western Africa. Out of Africa Yoruba communities exist in Brazil, the USA, Jamaica, Haiti etc. One of the ceremonies held at the Yoruba weddings is tasting. In this ceremony the bride and groom taste for example peppercorns for bitterness, honey for happiness and dried fish for nourishment.

Egyptian weddings are often arranged. At the engagement part a groom-to-be gives his bride-to-be a money known as Mahr. This money is used to buy jewelery called Shabka and furniture. The groom gives her a ring which she wears on her right hand. Before the wedding henna tattoos are applied on bride's feet and hands.

The wedding starts with the performance of Zaffa music which involves traditional bendir drums, bagpipes, horns etc. The wedding ceremony is performed in mosque or church.

At the wedding feast the happy couple sits on Kosha chairs raised on a platform. Kofta meatballs and rose water drink called Sharpat are just two delicacies served at the wedding meal. In Egypt women pinch the bride on her wedding day. It means good luck.
Father blesses his daughter
At the wedding ceremony held by the Masai (Maasai) nation of Kenya the father of the bride blesses her by spitting on her head and breasts. Then she leaves with her husband. While walking to her new home she never looks back as she believes that she will turn to stone.
Henna tattoos being applied
Swahilli nation of Kenya bathe bride in sandalwood oils and apply henna tattoos on her limbs. Somo or a woman elder instructs the bride how to satisfy her husband. The somo sometimes hides under the bed in case some unexpected problems appear.
Semi-nomadic Samburu nation lives in Kenya too. For the Samburu people presents prepared by groom (two goatskins, two copper earrings, a milk container, a sheep) are especially important.

Polygamous marriages are common in the Wodabee nation of Niger. Marriages called „coogal“ are arranged by parents during couple's infancy. There are also marriages as result of love. Such marriages are called „teegal“.

Groom's family offers a price to the bride's family. If it is excepted the bride and groom are married. A bride lives with her husband until her pregnancy. Then she returns to her mother's home, where she will remain for the next three to four years.

With the birth of a baby the woman becomes a boofeydo or "someone who has made an error." Being a boofeydo means that she can not see or speak with her husband. The husband can not express any interest in her or the baby.

After two to three years, the woman will be able to visit her husband, but not live with him. Finally, when the woman's mother buys everything that is needed for bride's home, she and the baby return to the husband.
Between 1000 and 1500 Karo (Kara) people live on the east banks of the Omo River in south Ethiopia. To enhance the beauty of the Karo bride her abdomen is tattooed with different symbols. The Karo man can have as many wives as he can afford. Usually he has two or three wives.

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the buffaloes attacked the deadly dangerous lion ,why?

Unbelievable! Buffaloes Upstream To Defeat Lions To Save Teammate - Buffaloes Kill Lion

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